explorelatinamerica:

edbangingrobot:

wlwjoandarc:

LGBT BRAZILIANS TAKE CARE WITH DATING APPS AND GRINDR, THEY WILL BE USED TO TARGET VICTIMS PLEASE SIGNAL BOOST

ALSO!!!!!!!!!!!!

In Whatsapp (the most used messaging app in Brazil), if you receive a contact from a “juridical support group for LGBT+ people who are being harassed” called “REAJA”, DO NOT INTERACT!!!!!!! Apparently, this is not a real support group but it’s a trap that are targeting LGBT+ people to physically harm them. They people behind “REAJA” have very malicious intentions.

Be careful and stay safe!!!!!!!

I received the contact of Reaja on sunday night. My friends and I thought it seemed pretty weird so we blocked it… We were right. 

long ago as a naïve 18 year old I could not understand anyone not being out in this day and age. I didn’t understand. Since then I’ve witnessed violence, I’ve been horrified by our country. And I have become poly, actively hiding my relationships aside from the visible married one, because of the exact fear of acceptance, fear of loss of support or job, etc that I initially didn’t understand. If I met my gf first, I guess my husband would be the unacknowledged one. Life is unexpected. Don’t judge each other too harshly. You don’t know what they are going through or why they are choosing not to come out. 

no matter where you are on your journey, you are loved, you count

buckysbears:

cutiequeercris:

dysperdis:

dysperdis:

so this has been bouncing around my head for a while and I’m still not sure if this is the best way to phrase it, but…

making opportunities for everyone to explore their gender and orientation means nothing if it’s not safe for people to be wrong about their gender and orientation. otherwise, “exploring your identity” becomes limited to “confirming what you were already pretty sure of,” which isn’t going to do anything for anyone who isn’t already at that stage.

like, time and again i’ve seen people questioning whether they’re allowed to use certain pronouns or labels if they’re still questioning those identities or if they need to wait until they’re more sure of the label. or people being worried that changes in how they identify and the language they use to describe themselves will validate stereotypes.

and this is the result of a culture where choosing an identity label that ends up being wrong is far worse than never exploring your identity in the first place. it’s the same reason people freak out about trans kids, because what if they decide they aren’t trans after all in the future? it’s also why i’ve run into multiple callouts on this site that include things like “10 years ago they called themself a ‘lesbian with an exception’ for a couple of months,” because trying to reconcile old identities with new experiences is seen as a threat.

and in the end, the people this attitude ends up punishing are folks who are targeted by cissexism and/or heterosexism, but are lacking some of the language or the experiences or even the community that would allow them to express how those systems impact them.

Take all the time you need to figure it out. Try different clothes, pronouns, names. Our society doesnt make this easy. Theres nothing wrong with being wrong while you figure it out

and just because you settle on something different later doesnt mean you were ‘wrong’ before 

lines-and-edges:

autistic-luxray:

i’m

HERE

and i’m

QUEER

and

IT’S MUCH EASIER TO SAY I’M QUEER THAN TO LIST OUT MY ENTIRE FUCKING IDENTITY

Simple post, simple point, and it illustrates something about anti-queer discourse that I think many exclusionists are missing. Because… even if no complex microlabels existed, even if no one was demi-anything, it’s still less complicated to introduce yourself this way than to declare, for example, “I’m trans and also gay.”

People with multiple labels, even when those labels are included in an acronym, have to do additional emotional labor when the word ‘queer’ is banned.

(I don’t mean just formulating a slightly longer sentence; TERFs and transphobes also specifically hate being reminded that gay trans people exist, and so there’s additional vulnerability attached to that conversation.)

And not wanting to use the word for yourself is fine – but demanding extra work and vulnerability from marginalized people is not.

Look I have no problem with aces being part of the community, but historically queer was never used as a slur against them, so as someone who has been called queer as a derogatory insult plenty of times, I’m pretty uncomfortable with them using it. Reclaiming the word queer is fine, but not if it wasn’t directed at you in the first place.

damnfool-of-a-took:

systlin:

Hey.

Quick tip. 

You are not the Queer Pope. You don’t get to decide who is and isn’t queer. 

Also, get off my blog. 

Not only is anon not Queer Pope, they’re also factually incorrect. For others champing at the bit to be the next grayface too chickenshit to be wrong with their URL attached: 

Google “the spinster movement”. 1920′s and 1930′s. Ace women considered “queer” by straight society for not complying with the demands of compulsory heterosexuality (i.e. marry, let your husband fuck you whenever he wants, produce hordes of children, probably die of tuberculosis (well, that last bit’s not compulsory heterosexuality, but I digress)). 

Better yet, look up stuff from the research of Alfred Kinsey and/or Magnus Hirschfield (of the

Institut für Sexualwissenschaft- the Nazis burned it for advancing knowledge and acceptance of ace, trans, and gays & lesbians- all enemies of the State because their existence undercut the Aryan call for men FATHER MANY ARYAN BABIES and to FIGHT FOR THE FATHERLAAAAAND and for the women to manage Kinder, Küche, and Kirche (children, kitchen, church). 

Here’s a nice excerpt from a 1935 newspaper on how asexual women should be barred from teaching (one of the very few jobs a woman could hold in those days) based on their sexuality:  “The women who have the responsibility of teaching these girls are many of them themselves embittered, sexless or homosexual hoydens who try to mould the girls into their own patten.”

In the Victorian era, there was a movement for decades in favor of evicting spinsters (read: asexual and lesbian women) over 30 from Britain, and send them to Canada, Australia, or the United States instead. 

They were at best, “surplus females”, and at worst? Here’s another quote! This one is from Eliza Linton, a Victorian writer quoted in a more modern work analyzing Victorian families, describing spinsters in contrast with “naturally” celibate women, that is, widows: “Unnatural and alien: Painted and wrinkled, padded and bedizened, with her coarse thoughts, bold words, and leering eyes, [the wrong kind of spinster] has in herself all the disgust which lies around a Bacchante and a Hecate in one…. Such an old maid as this stands as a warning to men and women alike of what and whom to avoid.”

TL;DR YOU EXCLUSIONIST SHITHEADS KNOW NOTHING ABOUT THE HISTORY OF YOUR OWN COMMUNITIES, LET ALONE BROADER QUEER HISTORY. SHUT YOUR MOUTHS, OPEN A FEW WEBPAGES, AND READ.