last night at the club there was a happy lesbian couple who’d finished their scene and were walking by a pet play area. One of the aw-ed at the cute pets and as they were walking away said to her gf “they’re cute, but that’s not how I like my kitty play” with a wink. I cackled and she nodded knowingly at me.

vaspider:

vaspider:

chantylay:

A note about kink at pride

So it’s pride month so it’s time for all the baby queers to complain about people wearing leather straps and or gimp masks at pride events because BDSM is not LGBTQ+. And they are right. They are also wrong.

There is a misconception that BDSM is the “logical conclusion of patriarchical power structures”. That’s just not what it is. A quick Google search of the acronym will tell you that BDSM grew out of the leather culture movement, and leather culture was started by…… gay men. All of BDSM’s fashion statements and consent rules and safewords came from gay culture if it really was patriarchy in action, there wouldn’t be so much care put into ensuring that everyone is safe or such a rigorous emphasis on the idea that the sub can call everything off at any time. That comes from viewing your partner as an equal even as you play at a power dynamic. BDSM may have been co-opted by the straights, but it comes from gay culture.

When people wear their fetish gear at pride, they aren’t saying kinky is a sexual orientation and part of LGBTQ+. They are paying homage to the queer history of the lifestyle, and many of them may be queer themselves.

Sincerely, a bi/ace-spec submissive who did the fucking research

Reminder that Brenda Howard was a proud and vocal member of the BDSM community until her death in 2005. Watch a video by her life partner about her. The kink and LGBTQ+/queer communities have long been deeply intertwined. In fact, the William Way Center in Philly hosts a monthly BDSM night! (Link with NSFW picture.)

“Bi, Poly, Switch—I’m not greedy. I just know what I want.” – Brenda Howard, Mother of Pride

The next person to put some version of “but think of the children” in the notes will be assigned to write “I must not talk like a 1980s homophobe” 100 times.

northray:

spacehubsands:

sherlocks reaction to vicky the kink monster tells me all I need to know… he’s the biggest romantic fluff ball look at the shock in those eyes and tell me he doesn’t go crazy for missionary position and a thorough snog

He’s a cuddler.

okay but why do people think these are mutually exclusive? you can be shocked at first and then discover you are a kinky fucker AND a giant fluff ball who loves to cuddle.

popplio-posts:

So I know people aren’t going to like me saying this, but I need to get this off my chest.

If you have things on your blog title/description or write posts about being anti-kink/kink critical/pro kink shaming, wanting kinky people to stay far away from you, hating people who engage in kink, thinking kinky people are diseased/mentally challenged/disgusting, etc., I don’t want you following or reblogging from me.

I know you might think it’s funny or whatever but you’re communicating that you will judge and even hate people based on their sexual preferences, which have nothing to do with your and don’t have any effect on your life. 

(To be honest, that’s simplifying what kink is because asexual people can engage in kink too and not all kinks are sexual in nature but anyway)

You seem to be forgetting that “kink” is an umbrella term for a really long list of desires and behaviors, not just the problematic ones you don’t like. And kinksters are a large group, made up of more than just the bad people you might be trying to criticize. I think many, many of you need to educate yourselves on kink and the kink community, because you keep talking shit about us without seeming to know anything about us, and it’s a real problem. 

Innocent, kind, loving, caring, compassionate, feminist kinksters exist. Harmless kinksters and kinks exist. Critical, self-aware kinksters exist. And we don’t deserve to be treated like villains because we like being spanked or whatever. Just because some of us like things you might find weird or not understand doesn’t mean we are bad people. 

Even kinks that are risky, dangerous, extreme, or the like (blood play, as a more tame example compared to some kinks I could name) can be done responsibly. And most kinksters who engage in those kinks are very careful, cautious people. The fact that those kinks aren’t technically harmless doesn’t make the people who engage in them bad or evil. “Harmful” doesn’t always mean bigoted or abusive. So even saying that you only support harmless kinks is still shitty. 

Also, keep in mind that “kink critical” is a radfem term. Kink critical radfems believe all kinksters are either abusers or victims of abuse that have been brainwashed into having Stockholm syndrome, and are all oppressing women by existing. It’s a way of attacking sex workers and others who engage in kink, for no reason other than because they have desires radfems don’t understand. 

When you call yourself kink critical, you are telling me that you believe kink is abuse and that kinksters are an oppressive class that harm women. You are telling me women have no agency to make their own sexual decisions and are being brainwashed into thinking they like kink. You are telling me that you believe only straight cis people engage in kink, and that their doing so is amoral and dangerous. You are telling me that because that’s exactly what radfems are saying when they call themselves “kink critical.” 

Do you really want to communicate to people that you not only feel that way about them, but also agree with radfem ideology that harms kinky women, kinky LGBTQIA+ folk, and sex workers?

And the thing is, many of you don’t mean that. You don’t believe that liking it when your partner spanks you is the same as oppressing women. What you’re trying to say is that you want people who engage in bigoted and problematic kinks to be aware of what they’re doing and to be respectful of others and their feelings. But like, you can just say that. You don’t have to attack all kinky people to tell the specific group of kinky people you don’t like that they need to be critical and responsible. 

Additionally, making kink shaming into a joke is hurtful because anti-kink prejudice can really hurt kinky individuals. It may not be oppression, per se, but it still has a massive impact on people’s lives and it’s still painful to experience. It can even be dangerous to our safety and mental health. Consider the things in this article, for example: https://somewhatofsomethingother.wordpress.com/2011/05/23/editing-the-vanilla-privilege-checklist/ (content warning for sexual assault)

Even if you don’t see that as oppression against kinksters, can you understand why painting kinky people in such a negative light could have a negative effect on people who aren’t doing anything except having an unconventional sex life?

Are there problematic, offensive kinks? Yes. Are their problematic, bigoted, and even dangerous kinksters? Of course. But you can criticize them without throwing the rest of us under the bus or making light of people who bully or harass us for simply existing and acting like mocking us is a joke.

My kinks are all pretty harmless. I’m critical of myself and other kinksters. I call out abuse and bigotry in the kink community, I advocate strongly against problematic kinks and kinksters, and I bring my feminism into all kinky spaces. I’m not advocating for loving all kinks equally and unconditionally and never speaking out when something is a problem. 

What I am saying, though, is that you need to stop simplifying kink and that you should educate yourself on it before you go critiquing it, and be sure your critiques are fair, reasonable, and don’t hurt innocent people who aren’t part of the problem you’re trying to critique.

There’s a difference between being critical of problematic kinks and hating all kink and kinky people and thinking it’s okay to harass and attack us. Don’t call yourself the latter if you mean the former, and don’t call yourself the former if you do the latter. That’s all I’m saying here.

I would really appreciate people reblogging this, too. Sex positive feminism that doesn’t deny people’s agency and is critical in a healthy way is really important, and people need to understand the problem with adopting anti-kink attitudes.

❄💙 Bella 💙❄

golbatgender:

It’s important to include kink in sex education to protect children from predators. This is both so kids know how to avoid bad situations and also so parents can recognize when a situation is bad.

For children under 10, this looks like “Don’t do things that people online tell you to do without checking with an adult you trust to make sure it isn’t a predator, even if it just seems silly,” and “Be wary of adults who want to touch you or watch you do weird things for no reason, even if it’s something that seems harmless like letting them touch your feet or squishing up things. Any touch you don’t want is a bad touch.” This fits in well with other basics about bodily autonomy.

For preteens and younger teens, you can be more direct (they’ll understand that sex is a thing beyond just creating babies, whether they’ve been properly educated or not). Something like “Some predators might have requests that don’t seem explicitly sexual at first. If they seem to be getting something sexual out of it, or if it just seems too weird or if it makes you uncomfortable at all, don’t do it, or ask a trusted adult and alert any site mods, if it’s online.”

For older teens and adults, more of the above, plus showing examples of common “challenges” that are actually kinkbait. (i.e. writing stuff on your feet and taking pictures of it, stepping in slime or gross/painful things, questions about theoretically squishing or eating people, tying up yourself or others, “gallon of milk” type challenges that often cause vomiting.) At this point, the object is not just to prevent individual victimization, but to allow them to identify situations where children are being preyed upon.

In addition, knowing what kinks are means that people who have them are less likely to think it’s okay to trick others into doing them. If you emphasize that kinks are sex, people will realize that forcing them on others is not just a prank with a dirty secret, but actually sexual assault. Younger people with kinks (they often do start in childhood; sometimes they’re not explicitly sexual until around puberty) will learn not to put themselves in dangerous situations over things they don’t understand yet, and also that there isn’t anything wrong with them. In all cases, it should be emphasized that the kink is not the problem, but the predatory behavior and coercion of others into sexual acts. If the kink is portrayed as the problem, people won’t make the distinction between doing it with a willing partner and tricking people into it, and the cycle will continue.

Lack of education is why predators can get away with things like this. There probably aren’t very many of these predators out there, but the nature of the internet and meme culture means that just one can easily get a lot of victims through things that seem like ordinary challenges or surveys. IRL, once again people often don’t realize that something could be predatory if it doesn’t involve breast or genital contact. Education is what’s needed; driving kinks underground and acting like consensual kink is predatory just makes these situations more likely.

Different person, but, I’ve seen some people who are older in the community claiming that kink and polyamory have historically been considered part of the community. I don’t know enough about the history there, do you know anything on that? I’ve been on the “no” side with those two, but I mean, I don’t really know anything that would go against those historical claims, so do you know if are they true?

vulgarweed:

iwantthatbelstaffanditsoccupant:

grace-and-ace:

jenroses:

thehoneyvenomhive:

butts-bouncing-on-the-beltway:

the-sunshine-cult:

I don’t know any history surrounding that but kinks and poly are not LGBT+. They deviate from social norms, certainly, but they’re adjectives, not subjects.

okay idk if that made sense im not an english major guys

Okay so I’ve made about a dozen of these posts in the last month or two, so I’m not going to get as exhaustive as I sometimes do, but here’s the history that my mother and aunties taught me about kink and polyamory as queer.

When I was growing up, I was told that the kink community was the physical space in which the queer community existed and that non-monogamy/polyamory as the concepts that exist today were born directly out of queer culture and the environments that shaped it.

Basically, back in the early years when most of queer culture was an arrestable offense and people mostly only got to meet their partners in the backrooms of old speakeasies and nightclubs, kink spaces were doing the same thing and were one of the only non-mob owned options for gatherings. Kink communities themselves were almost entirely made up of queer folks already anyways because surprise surprise a community made mostly of abuse survivors is gonna have pretty high rates of queer folks in it. And because of the semi-public nature of the spaces and the limited safe dating options polyamory and related non-monogamous practices became common place.

They became so common place in fact that queerness and queer culture completely and foundationally shaped the discussions around consent, relationship needs, emotional connections, and ethical behavior that became central to kink and polyamory as practices. They became so common place in part because it made sense, in part because the cultures all needed each other, and in part because, as my mother always said, “if society had already damned you just for being queer, what did you have to lose by trying all the other things society was going to damn you for as well?” This, incidentally, is also why there have historically been such high numbers of queer folk in illegal occupations like sex work and why my mom and aunties also used to consider sex work as a culture pretty fucking queer too.

But the years went by and your average, “respectable” white gay and lesbian folks with their picket fence day dreams started making progress. They started kicking people to the curb in an effort to make queerness look less “challenging” and different. Bye bye, bisexuals, bye bye drag and trans culture, bye bye non-monogamy what do you mean you actually think the “slippery slope” to gay marriage also leading to polygamy might be a good thing? Bye bye all you sex freaks, sexuality is something your born with and you can’t help who you love, it’s not like all that disgusting talking-about-sex-and-building-the-entire-network-of-sex-ed-information-we-used-to-desperately-try-and-survive-the-AIDS-crisis-ew-you-perverts-our-sex-is-beautiful-and-pure-like-marriage! And so on and so forth.

See, when it was all about survival, the distinction that Straight people drew between gay, kinky, polyamorous, trans, ace, etc was irrelevant. They’d kill us all the same so we might as well band together and make a world in which the next generation might not just live but thrive. But once it became about gaining access to state acceptance and making room within the legal framework that already existed, those of us who were too scary to Straight society, who still needed the hierarchy destroyed, not just expanded, became dead weight. Our labor, our physical space, our intellectual efforts all became irrelevant and all that mattered was when the Straights looked at White Cis Gays they saw Us instead. So the White Cis Gays fixed that by making it clear they thought we were just as disgusting as the Straights thought we were. They abandoned us and took our history and our language and our fucking lives with them and said we weren’t ~allowed~ to have it. And because those of us who were marginalized in many ways or who were doubly or triply damned were more likely to have suffered massive losses during the AIDS crisis and to still be living in poverty, in crime, and in general destitution of social capital, we’ve been fighting an uphill battle not to be erased ever since.

So now you have a whole generation or two or three who grew up being told a sanitized history where a “drag queen” threw the first brick at Stonewall, Pride wasn’t started by one of the bisexual Queens of Kink, and non-monogamy hasn’t been the natural progression of so many of our communities for generations. And they tell us we never existed, we’re just secret straighties thinking our gross sex lives make us queer, we could just choose to be respectable and “normal” like everyone else and then we wouldn’t be “bullied” (because god forbid our actual oppression be recognized) and they completely miss the irony.

And as much as I hate that I have to list my credentials in order for there to be a chance in burning hell for this response to be considered legitimate, I am the nonbinary, bisexual, polyamorous, kinky, intersex child of a bisexual, kinky, polyamorous woman who spent all of my life and most of hers in the heart of Queer culture and politics to the point that she put me on the stand in front of the entire school board and a third of the state at age 10 to fight for our right to participate in the Day of Silence without fear of suspension, expulsion, abuse, or injury/death. I was on my mother’s hip at the state capitol protests with police in riot gear ready to do whatever it took to prevent us from entering the building. I am Queer in so many ways, including ones no one can dare fucking argue and so was my mother before me and my aunties before her, and this is THEIR history I am telling and will keep telling until I’m dead because I will rot before I let people erase their memories, blood, and joy from our history by claiming that kink and polyamory don’t belong.

I apologize for that all sounding angry and upset. It is not aimed at anyone in particular. I am just very very tired and it’s almost Passover which means that my auntie’s are a lot more on my brain than usual and I am just so exhausted by the way I have been mocked and belittled for months now over things that were simply Truth when I was growing up. Please understand how much history is denied and how many ancestors are dishonored by this rhetoric of “who REALLY belongs in the community?”

We were not supposed to be an exclusive club with a guard at the gate. We were supposed to be a role model by which society learned to better itself and treat us ALL with dignity and humanity. And I am tired of seeing people pretend otherwise.

We were not supposed to be an exclusive club with a guard at the gate.
We were supposed to be a role model by which society learned to better
itself and treat us ALL with dignity and humanity. And I am tired of
seeing people pretend otherwise.

When I met my “First queer person ™” back in 1990, one of the things she said to me that I spent about 27 years unpacking was this:

“monogamous heterosexual relationships are patriarchal bullshit.”

I took offense at the time. But when you don’t let people use words like “queer” to describe “everyone who isn’t in this Normative Bubble of heterosexual serial monogamy”, you have to get pretty specific about the fact that STRAIGHT refers to this concept of being “normal” which in this culture has meant for many years “Straight, cis, monogamous (or doing your best to fake all of the above)” 

Quit fucking gatekeeping.

The people who hate us hate all of us. Joining them in their hatred doesn’t solve the problem. 

The way they win is if they get us to fight each other. 

I don’t reblog sensitive topics on this blog, but this is exactly what I had a long conversation about recently. I’m not young, and I remember shit like this as it was happening. polyamory is queer as fuck and learn to respect that

Ok none of this is pleasant conversation…but they weren’t pleasant times, nor enlightened POV: ( I was in high school and college during the AIDS crisis, and lived in sheltered surburbia, hours away from the Big Bad City, and then in a college town that was still very conservative. Both were in the US)

From my experience, this community patchwork of queer/gay/kinky/poly was a popular view in the 70s and very early 80s, and was a city phenomenon. After the AIDS crisis expanded, there was a sense that the disease was caused by a lack of “virtuous” behavior (not just spread that way..but actually caused by it), and morality would save us (George Michael videos promoting *monogamy*, for instance). I remember feeling safe because I was monogamous at that time. Doing what was “right” kept me safe.

And the shift went kind of like this: Accept gay people because they can be “sexually responsible” (read that as monogamous– because that was the “better” solution, as opposed to multiple partners. Remember, we didn’t know how safe you had to be for safe sex yet. We still thought toilet seats and sneezing were dangerous.) And bisexuals were seen as “contaminating” the straight community by serving as a connection with the gay community– the straight viewpoint was only gay people carried the disease.

Drug users were added later, though they were seen as decadent city-dwellers who were hanging with other “immorals”. (No one in suburbia thought they were in close contact with any IV drug users). Gay people were seen also as city partiers who had multiple partners and did drugs and everything else that came with being outside the boundaries of conventional society…and to an extent that may have been true, as @butts-bouncing-on-the -beltway describes. There is often a bond amongst the excluded. On Long Island we saw NYC as the Land of Decadence. And parts of it as actual Hell ( and my god some of it was so dilapidated, unlike today, that that image made a certain amount of sense)

And monogamous bisexuals simply didn’t exist. They were all liars out to ruin the safety and health of the straight community. So it really was a moral framework we were trying to fight our way into and people were trying to gain equality by being more like straight people.

The early marriage rights movement with Andrew Sullivan capitalised on acceptance by being just like straight people…so there was distance between marginalised groups now, depending on how *relatable* they could become. Lesbians were seen as the easiest to tolerate, because they weren’t child molesters. ( I know, I know.) This is why many who grew up during this time have issues with accepting some of the kinkier aspects of their sexuality. It isnt just being “born with switched wires that reverse attraction, poor you”. There is a point where deliberate choice for behavior is involved. And that is where the disconnect often is. When we bring in actions and choice.

That disconnect is what allowed me to take an oath to become a teacher( back in 1989) because I had to swear to exhibit outstanding, morally upright conduct, even when I knew it really meant “don’t be queer” because I hadn’t done any of those “questionable” actions yet. I chose not to. That made me moral. I could separate myself from “them”. I thought about this, at 17. Whether I was breaking a vow. It mentioned sexuality, but the oath never did specify exactly how I was being moral or immoral.

I try not to look upon those people, that whole generation, actually, which absolutely included myself, too harshly. In a historical context, we have always allowed for assimilation of any minority group ( religious, racial, ethnic..etc) based on the theory that the dominant group will see they are “just like us” (us being, in the USA, anyway,…straight, white , Christian males) underneath the surface. Then once that is established, we can began to see differences again and allow for them. No. We are not all the same and we do not all value the same things. We have our cultural differences. And we can still maintain our rights.

What is interesting now is there are new shifts where many, many Millenials do not consider themselves straight. The idea of “normal” behavior is dissolving.

One brief addition to this incredibly important conversation: the leather pride flag was designed by a gay man in 1989, as a symbol of pride and defiance at the height of the AIDS crisis, and debuted at that year’s International Mr Leather, which is a very very gay event although kinky people of all orientations attend it. It’s the second-oldest of all the pride flags; only the original rainbow one predates it (1978). LGBTQ Leather people have always been on the front lines of the LGBTQ struggle – and yes, have often made common cause with straight kinky people because there is definitely common cause to be made. Prejudice against kink affects all kinky people regardless of orientation. And lines often blur in the community because many people are perfectly willing to do BDSM play with people of a gender they aren’t technically sexually attracted to.